Does character matter, anymore? Of course, when we use the word character, we do tend to infer honor, integrity, and fidelity. Not the kind of honor used to perpetuate one’s own success, but the kind of honesty that applies when no one is looking. We mean the kind of integrity that would lead a decent media CEO to insist on impartiality during a presidential election, or an editor in chief to demand equal coverage and enthusiasm for truth for both candidates.
Well, we didn’t get that this year. And it has been a very long year for anyone who is not a card-carrying Marxist. Maybe we should have a law that restricts how much punishment the American public can be subjected to in any political campaign; something approximating 30 to 60 days ought to do it. What we did get, though, is critical levels of exposure to media pile-on with respect to Sarah Palin, accompanied by toxic levels of smut from morons such as Madonna. We were treated to unprofessional bashing by Campbell Brown and Jack Cafferty, but only polite laughter when Joe Biden was set loose on an unsuspecting public.
No—we think that our country has lost its understanding of character. What it means to have it, and what it means not to have it. This, of course, in spite of the fact that our founding fathers wrote at length about character, especially for those seeking high office, and those who will elect them.
"Children should be educated and instructed in the principles of freedom; if we suffer [the minds of young people] to grovel and creep in infancy, they will grovel all their lives. We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. We should be unfaithful to ourselves if we should ever lose sight of the danger to our liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections.” — John Adams
Never to be outdone in verbosity by his second cousin, the other famous Adams wrote:
"Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust must be men of unexceptionable characters. If men of wisdom and knowledge, of moderation and temperance, of patience, fortitude and perseverance, of sobriety and true republican simplicity of manners, of zeal for the honour of the Supreme Being and the welfare of the commonwealth; if men possessed of these other excellent qualities are chosen to fill the seats of government, we may expect that our affairs will rest on a solid and permanent foundation. [N]either the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt. No people will tamely surrender their Liberties, nor can any be easily subdued, when knowledge is diffused and Virtue is preserved. On the Contrary, when People are universally ignorant, and debauched in their Manners, they will sink under their own weight without the Aid of foreign Invaders. Let each citizen remember at the moment he is offering his vote that he is not making a present or a compliment to please an individual — or at least that he ought not so to do; but that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country. Religion and good morals are the only solid foundation of public liberty and happiness.” — Samuel Adams
A more eloquent instruction comes from our beloved “first Democrat.”
"It is the manners and spirit of a people which preserve a republic in vigor. A degeneracy in these is a canker which soon eats to the heart of its laws and constitution. If a nation expects to be ignorant — and free — in a state of civilization, it expects what never was and never will be. The whole art of government consists in the art of being honest. Only aim to do your duty, and mankind will give you credit where you fail. An honest man can feel no pleasure in the exercise of power over his fellow citizens.” —Thomas Jefferson
Our first national hero, and one whose reputation has lasted the test of time, told us:
“No compact among men . . . can be pronounced everlasting and inviolable, and if I may so express myself, that no Wall of words, that no mound of parchment can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other. [A] good moral character is the first essential in a man, and that the habits contracted [early in life] are generally indelible, and your conduct here may stamp your character through life. It is therefore highly important that you should endeavor not only to be learned but virtuous. The foundations of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens, and command the respect of the world. [W]here is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths . . .? Of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports. In vain would that man claim the tribute of Patriotism who should labor to subvert these great Pillars of human happiness — these firmest props of the duties of men and citizens.” —George Washington
Other extraordinary gentlemen affirmed the attitudes of the preceding four. Character, it seems, was at the center of our endeavor to “form a more perfect union.” We see character throughout the Federalist Papers, and even in the discourse of their detractors. We were further instructed:
“Of those men who have overturned the liberties of republics, the greatest numbers have begun their career by paying an obsequious court to the people, commencing demagogues, and ending tyrants.” — Alexander Hamilton, Federalist No. 1
“Enlightened statesmen will not always be at the helm.” — James Madison, Federalist No. 10
“The aim of every political Constitution is or ought to be first to obtain for rulers, men who possess most wisdom to discern, and most virtue to pursue the common good of the society; and in the next place, to take the most effectual precautions for keeping them virtuous, whilst they continue to hold their public trust.” — James Madison, Federalist No. 57
Our early court held character up as a mandatory virtue; candidates expected to demonstrate political courage to tell us other that everything we wanted to hear:
“Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people, in order to betray them.” — Justice Joseph Story
And finally, in November 1800, completing his fourth year in office, President John Adams wrote to his beloved Abigail, “I Pray Heaven to bestow the best of blessing on this house, and on ALL that shall hereafter inhabit it. May none but honest and wise men ever rule under this roof!” Mr. Adams was well aware, “A Constitution of Government once changed from Freedom, can never be restored. Liberty, once lost, is lost forever.”
Two-hundred eight years later, we may have forgotten the importance of character. None of us is a saint, every one of us can falter . . . but do we maintain character, even when restored to us from slight indulgences, or has our society completely redefined it to satisfy our hedonistic nature? If Americans are without good character, how can we demand it from our elected officials? Ronald Reagan reminded us, “Freedom is never more than one generation away from extinction. Every generation has to learn how to protect and defend it, or it’s gone . . . and gone for a long, long time.”
Have we lost . . . our character?